Cardinal O'Brien: Don't let Holy Land become a 'museum'

Vatican City, Nov 7, 2018 / 12:29 pm (CNA/EWTN News).- Cardinal Edwin O’Brien, Grand Master of the Equestrian Order of the Holy Sepulchre, told journalists Wednesday that the order of knighthood is committed to providing good educational opportunities in the Holy Land to help Christians remain in their homeland.

“We don’t want the Holy Land to become a museum,” O’Brien said Nov. 7. He spoke in advance of the general assembly of the Equestrian Order of the Holy Sepulchre of Jerusalem, which will take place near the Vatican next week.

O’Brien said he believes education, at all levels, is one of the greatest contributions the order has made. Education offers stabilization by giving young people in the Holy Land the foundation for a better future, and by contributing to inter-religious dialogue and harmony, since both Christians and Muslims attend order-funded schools, he noted.

The order provides around 80 percent of the total operating budget of the Latin Patriarchate of Jerusalem, supporting around 68 parishes, 44 schools, and 90,000 Christians in Jordan, Palestine, Israel and Cyprus.

This aid is coordinated through the governing body of the Order of the Holy Sepulchre, called the Grand Magisterium.

O’Brien told EWTN Nov. 7 the order has seen success in the cooperation among Christians and between Christians and Muslims in the area of the patriarchate.

“The effective role that we play is in dialogue,” he said, “but especially in education, because for many [Christians in the Holy Land] there are no real solid education opportunities.” The order provides education for Christians “no matter what they can do to pay,” he said.

The order’s members “are committed to doing whatever’s necessary to advance the pastoral, educational, and humanitarian needs of Christians and others in Palestine, West Bank, Jordan, and Israel,” he said.

“And I think we very effectively do that... People depend on the help that they receive from us because there’s very little else to look for.”

The “consulta,” as next week’s general assembly is called, takes place every five years and brings together a portion of the estimated 30,000 knights and dames of the order to discuss future projects and the mission of the order.

Members come from 40 countries and make both a spiritual and financial commitment of support of the Church in the Holy Land, particularly the Latin Patriarchate of Jerusalem.

O’Brien told EWTN that a part of the assembly will be to hear from members “what their local needs are, and to respond to them.”

“It’s very important that we know whom we’re serving and what they’re accomplishing in their various lieutenancies, and that they coordinate and collaborate together, and in and through us, to make our members’ charity and generosity more effective,” he said.

Science should serve humanity, Pope Francis says

Vatican City, Nov 12, 2018 / 10:26 am (CNA/EWTN News).- Pope Francis told a group of scientists Monday to use their knowledge for the benefit of all humanity, especially at the service of those people who are most often disregarded by most of society.

It is not enough to merely follow the principles of ethics, the Church expects from science “a positive service that we can call with Saint Paul VI the ‘charity of knowledge,’” the pope said Nov. 12.

“I would like to stand before you as the advocate of the peoples that receive only rarely and from afar the benefits of vast human knowledge and its achievements,” he continued, “especially in the areas of nutrition, health, education, connectivity, well-being and peace.”

Pope Francis spoke in an audience with participants in the Pontifical Academy of Sciences’ plenary meeting, taking place at the Vatican Nov. 12-14 on the theme “Transformative roles of science in society: From emerging basic science toward solutions for people’s wellbeing.”

Referencing the theme of the academy’s plenary meeting, he praised the academy’s focus on using knowledge to confront the challenges facing modern society, stressing that “the universal rights we proclaim must become reality for all.”

“Science can contribute decisively to this process and to breaking down the barriers that stand in its way,” he said, encouraging scientists to conduct research which benefits all people, “so that the peoples of the earth will be fed, given to drink, healed and educated.”

He also encouraged them to give sound advice to the political and economic spheres “on how to advance with greater certainty towards the common good, for the benefit especially of the poor and those in need, and towards respect for our planet.”

In his speech, Francis outlined a few of the possible fruits of a scientific community focused on a “mission of service.”

One of these fruits is “commitment to a world without nuclear arms,” he said, echoing sentiments of St. Paul VI and St. John Paul II, “that scientists actively cooperate to convince government leaders of the ethical unacceptability of such weaponry, because of the irreparable harm that it causes to humanity and to the planet.”

He urged “the need for disarmament,” which he argued is a topic raised less and less frequently by those in positions of power. “May I be able to thank God, as did Saint John Paul II in his Testament, that in my Pontificate the world was spared the immense tragedy of an atomic war,” he stated.

Pope Francis also noted what he said is a “lack of will and political determination” to end the arms race and wars. More monetary resources could then be put toward renewable energy and programs to ensure water, food, and health for all, he said.

On climate change, he pointed out the influence of human actions and said there is a need for responses aimed at protecting “the health of the planet and its inhabitants,” which is risked by use of fossil fuels and deforestation.

In his address, he also praised the Academy of Sciences’ work combating human trafficking, forced labor, prostitution, and organ trafficking and said he stands at their side “in this battle for humanity.”

“This is the immense panorama that opens up before men and women of science when they take stock of the expectations of peoples,” he said: “expectations animated by trusting hope, but also by anxiety and unrest.”


Will Pope Francis have an impact on Orthodoxy’s Ukraine dispute?

Vatican City, Nov 6, 2018 / 07:00 pm (CNA).- The Russian Orthodox Church announced that it has withdrawn from a Vatican sponsored Commission for Catholic – Orthodox Theological Dialogue, in response to a dispute between Orthodox patriarchs in Moscow and Constantinople.

The decision was announced in a statement released after an Oct. 19 meeting between Pope Francis and Metropolitan Hilarion of Volokolansk, head of the Department for the External Relations of the Moscow Patriarchate.

The Moscow Patriarchate stressed that its bilateral relations with the Catholic Church remain in place. The decision to withdraw participation from the commission comes as a consequence of Moscow’s dispute with the Ecumenical Patriarchate of Constantinople about the eventual establishment of an autocephalous, or independent, Ukrainian Orthodox Church.
Until October, Ukraine had been under the jurisdiction of the Moscow Patriarchate, which has a metropolitan see in Kiev.

There are also two other Orthodox Churches in Ukraine: the Ukrainian Orthodox Church of the Kiev Patriarchate, established in 1992 and led by Filaret Denisenko; and the Ukrainian Autocephalous Orthodox Church, led by Primate Makaryi, with a smaller number of members and parishes.
Those two were not recognized to be in communion with the Orthodox Church.

The Orthodox Church is a kind of confederation of autocephalous (independent) and autonomous Churches that have reciprocal communion with one another, and recognize the ecumenical Patriarchate of Constantinople as the “first among equals”.
A dispute began in April, when Ukrainian president Petro Poroshenko forwarded a request to establish a national Ukranian Orthodox Church to Patriarch Bartholomew. If honored, the request would result in the unification of the two existent “schismatic” Orthodox Churches.
Patriarch Bartholomew of Constantinople pondered the request, met Aug. 31 with Patriarch Kirill of Moscow, and after the meeting started the process of granting the “tomos” (document) of autocephaly for a new Ukrainian Orthodox Church.
The Moscow Patriarchate opposed the decision, noting that the Patriarchate of Constantinople granted the Moscow Patriarch the right to ordain the Metropolitan of Kiev in 1686. Ever since, the Moscow Patriarchate remarked, Ukraine has been the Moscow Patriarchate’s “liturgical territory.”
In making the decision to grant the tomos of autocephaly, the Patriarchate of Constantinople also annulled the 1686 synodal letter.
Moscow considers the Constantinople decision “an invasion”. For this reason, the Holy Synod of the Russian Orthodox Church, gathered Oct. 15 in Minsk, made the decision to break communion with Constantinople.
The position was explained by Metropolitan Hilarion October 27 on Russian television program, ‘The Church and the World,’ aired by Russia-24.
Speaking about his Oct. 18 meeting with Pope Francis, Metropolitan Hilarion said that a big part of the discussion was dedicated to the situation in Ukraine, but that “the breakoff of the Russian Orthodox Church’s relations with Constantinople has also to do with the relationships with the Roman Catholic Church since, along with the bilateral relations between the Russian Church and the Roman Church, there is also a pan-Orthodox-Catholic theological dialogue. And we have withdrawn from this dialogue as well.”
This internal issues of the Orthodox Church might now have consequences on the Catholic Church, particularly because of the special relationships Pope Francis has with both  Patriarch Bartholomew and Patriarch Kirill.
Pope Francis and Bartholomew were together in Jerusalem in 2014, in the Vatican Gardens for the “Prayer for Peace in the Middle East” in 2014, in Lesbos in 2015 and in Egypt in 2017, and they have written joint messages for the World Day for the Care of Creation.
Pope Francis and Patriarch Kirill had a historic meeting in Havana, Cuba, Feb. 12, 2016, and last year the relics of St. Nicholas were temporarily moved to Russia, for veneration by Russian faithful. The two developed a dialogue on cultural issues, with a common commitment to the education of youth, as expressed Oct. 18 by Metropolitan Hilarion in his speech at the Synod of Bishops in Rome.
The freeze in theological dialogue comes at what had been a particularly favorable moment for ecumenical dialogue.
The latest document of the Catholic-Orthodox Joint Theological Commission was released after the 2016 Chieti meeting.
The final document underscored that the Church of the first millennium recognized a primacy to the Church of Rome, whose prerogatives were cooperation in recognizing a council as ecumenical and the possibility to receive appeals.

Those prerogatives were exercised, the final document reads, in synodality; that is, in relation with bishops of the other major sees of the first millennium or together with the synod of the Roman Church.

After the meeting in Chieti, the coordinating committee of the commission met Sep. 5-9, 2017 in Leros, Greece. The meeting ended with the decision to draft a document on the theme “Toward unity in faith: theological and canonical issues.”
The drafting of this new document was entrusted to a subcommission composed of four Orthodox and four Catholic members.
The document will be divided in two parts. The first part will be about the fruits of the dialogue already in action, the second part will be about the theological and canonical issues that need to be resolved in order to get to full communion.
The next meeting of the coordinating committee is scheduled for the end of 2018.
The Moscow Patriarchate’s decision to withdraw from dialogue has been read by some observers as a sort of pressure on the pope to operate some persuasion on Bartholomew, without asking for it explicitly.
In the Russia-24 interview, Metropolitan Hilarion said: “We do not assume that the pope of Rome can be an arbiter in this dispute – it is absolutely impossible. It would be wrong to involve him in these problems and expect that he would take some actions or identify with a particular side. The Orthodox Church lives according to her own laws and rules. We will solve this problem on our own, without the participation of the pope of Rome.”
Moscow’s move shows that, though the primacy of Rome has been recognized more and more in theological dialogue, none of the Orthodox Churches will ever consider this primacy concretely.
So, while the Catholic Church already spoke about the possibility of establishing new forms of exercising Petrine ministry in order to reach full unity, the Orthodox Church seem stuck in an internal dispute that will likely further divide it.

Pope Francis will not be involved in this process, nor is the Catholic Church going to be welcomed as an effective mediator. Ecumenical dialogue, however, has been impoverished because of this dispute.